Barbarians at the Border
"The migrant story is a little more nuanced than Elon Musk might have you believe."
A bullet-shuttered window of the entrance to a kindergarten is seen in Kibbutz Be'eri, Oct. 11, 2023. Baz Ratner/AP |
About 200,000 years ago, a woman was born whose mitochondrial DNA became the source DNA of every person alive today. All of us are her descendants. At that time, the modern human population was small—about 10,000-20,000. It would later ebb and flow but never get as small as the 1,280 breeding-age individuals that our Simian ancestral population averaged in Africa some 900,000 years ago.
Hominid populations expanded to perhaps 2.5 million 70,000 years ago. Then we hit a bottleneck. The Toba supereruption in Indonesia plunged global mean temperature by 2.3°C (4.1 °F) and the cold lasted perhaps 1000 years. Deprived of food, our human ancestors were nearly extinguished. A few thousand made it through that dark age. Genetic bottlenecks from Toba have also been shown to have occurred in populations of chimps, macaques, cheetahs, and tigers.
Analyses of mitochondrial DNA have estimated that a major migration from Africa occurred during the Toba catastrophe. Small bands crossed the Red Sea to Yemen and followed the coast into the Levant (Sinai/Syria/Jordan/Persia), Southeast Asia, and Oceania. Other trails branched off to the West, into Europe. Along the way, H. sapiens interbred with Neanderthals and Denisovans and left a sordid trail of extinguished megafauna from the European steppes to Australia.
The farther north they traveled, the more they adapted—tailoring clothing from the pelts of fur-bearing animals, making shelters with hearths, and storing meat in permafrost lockers. Human DNA extracted from coprolites—fossilized feces—has been found in Oregon dated to the last gradual glaciation 14,300 years ago. The last world regions to be permanently settled were the Pacific Islands and the Arctic, inhabited during the 1st millennium CE.
Nomads at Heart
The Best of the Best
Tyson Yunkaporta, author of Sand Talk, speaks eloquently about how experiences of ‘disaster' and transformation can bring out the best in people. “Most of us have been displaced from those cultures of origin,” he writes, “ a global diaspora of refugees severed not only from land but from the sheer genius that comes from belonging in symbiotic relation to it.” And yet, that is precisely what immigrants do when given the basics—reconnect to place.
Yunkaporta says something else in Sand Talk that is worth remembering. “The war between good and evil is in reality an imposition of stupidity and simplicity over wisdom and complexity.”
The war on the border—and all the anti-immigration rhetoric—is the imposition of stupidity and simplicity. Can we not see a massive tidal wave forming out at the horizon? It will not be enough to build seawalls or retreat to higher ground (although we’ll do both of those). We need to buffer the surge with climate-adaptive, regenerative agricultural surpluses, refugee shelters and work programs, schools, and clinics. We need to stop winging and setting political fires by stoking people’s fears. That doesn’t help anything, Marsha Blackburn and Ted Cruz. We need to recognize that there is power in slowing the birthrate and building new economies on migration flows. There lies the innovation. There lies hope. Maybe even of a kind that will save our collective derriere.
I first visited Murad AlKufash at
his family farm in the West Bank in 1991 when, as a teenager, he was
just beginning to study permaculture. He was learning from my friend Jan
Bang, founder of the Green Kibbutz movement, and at that time, one
could freely cross the Green Line without checkpoints. I returned a
number of times to Murad’s village, Marda, to teach permaculture and
ecovillage design and also brought Murad to our Ecovillage Training
Center in Tennessee. GVI also helped bring him to Copenhagen for the
COP15 UN Climate Summit.
In 2022, Murad visited The Farm again to learn more about biochar. He told us the Marda Permaculture Farm we visited has had a rough go of it in recent years. Several times the IDF has bulldozed the gardens and orchards and set fire to his hoop houses. Pigs from the illegal settlement up the hill are released to wreck his garden at night but he has put up ingenious fences made from old tires to keep them out. Soldiers and settlers have cut and burned thousand-year-old olive groves that his family had tended. Still, he continues his nonviolent "Peace through Permaculture" workshops and demonstration dryland farming without complaint. All are welcome. I am grateful to say that we've been able to channel many thousand dollars of donations through our tax exemption since the start of Covid, when of course, most Palestinians had access to neither vaccines nor advanced care, and he had to suspend workshops and apprenticeships that were his mainstay.
Our permaculture partners in the UK set up a crowdfunding campaign that is still active and I would encourage anyone wishing to support peace in the Middle East through practical demonstrations like food and water security and self-sovereignty to contribute.
Going back to the early 1990s, Global Village has also been supporting the Green Kibbutz Network. Just to remind those unfamiliar with the history, the migration of idealistic Zionist socialists out of Russia into Trans-Jordan began with the first utopian experiment, Kvuzat Deganya, in 1910. From then until the Nakba in 1948, and even after, Kibbutzniks maintained friendly relationships with indigenous Arab populations. One of the Kvuzat founders wrote:
We knew more and more certainly that the ways of the old settlements were not for us… with Jews on top and Arabs working for them; anyway, we thought that there shouldn't be employers and employed at all. There must be a better way.
By their collective labor and as a refuge from migrant politics, the kibbutznik population grew to 129,000 in 1989 (up from 12 in 1910). Devoted to gender, race and ethnic equality, some were secular, even staunchly atheistic, proudly proclaiming themselves "monasteries without God.”
Now, knowing that, understand this. Twenty-three kibbutzim were swept up in the Hamas massacre and rampage of destruction of October 7, 2023. Hundreds of kibbutz residents were murdered or abducted. Hundreds of buildings and infrastructure have been destroyed. The kibbutzim affected: Kerem Shalom, Sufa, Holit, Nir Yitzhak, Magen, Nir Oz, Nirim, Ein Ha’Shlosha, Kisufim, Re’im, Be’eri, Nahal Oz, Kfar Aza, Mefalsim, Erez, Nir Am, Gevim, Or Ha’Ner, Bror Hayil, Yad Mordechai, Zikim, Karmiya, and Gvar’am.
Survivors are in a state of shock. How do you begin to attend 112 funerals for those aged from less than one to over 80, as they are doing in Kibbutz Be’eri? A Kibbutz Movement fund has been set up to aid the emergency needs of these people, many of whom are now themselves refugees. To donate please go to https://www.jgive.com/new/en/usd/donation-targets/110241 or contact donate.kibbutz@tkz.co.il
I do not wish to enter into a debate as to the definition of terrorism. Yes, I know that at least 38 Palestinian children were killed by the occupying army in the West Bank in 2023, prior to the October 5th storming and desecration of the Al-Aqsa Mosque by Jews under protection of IDF and the October 7th response by Hamas. I know about the indignities suffered under internationally condoned apartheid. I only want to call for peace now and help those in greatest need, urgently.
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