Wednesday, December 9, 2015

Drums Along the Seine

"When we are told the hoop is broken, this is the meaning. It is not difficult to understand."

Some years ago on this site we described the ordeals we undertook in search of extrascientific cures for the seemingly intractable imbalance of climate. And although that is what we would always ask our spirit guides to give us we never felt answered, although we often took away, without asking for, at least some ineffable balm to help heal our own disabling ennui from this isolating knowledge we share.


At the 2009 COP-15 we roomed at Hildur Jackson's farm, just outside Copenhagen, with an Estonian Kriya yogi, a Buddhist priest, an African aid worker, an Irish diplomat and Maurice Strong, who only recently passed now, before the start of this Paris summit. Maurice was one of our guides — “satgurus” — in this life's strange odyssey. Maurice was Founding Executive Director of the UN Environment Program and not a believer in summits as an end in themselves. Rather than setting up his UNEP shop in Paris or New York, he established a global headquarters on what was then a coffee farm at the outskirts of Nairobi. Maurice was Secretary-General of the UN Conference on Human Environment in Stockholm (1972) and the Rio Sustainable Development Summit (1992) and he launched both the UN Framework Convention on Climate Change and the Convention on Biological Diversity. 

Copenhagen, 2009

His partner Hanna invited two Ashaninca shamans to Hildur's farm and one night convened an impromptu ceremony which was, for us, overpowering and awe-inspiring. While we have yet to experience a vision of universal peace and harmony through international law, as we have often asked the Abuelita to provide, we persist in this long winding path that Maurice laid out for us. We continuously marvel at the places it takes us. 

And so it was, when we received a late night call from Helen Samuels, Ambassador of the Muskogee Nation, to join the elders at a prayer ceremony on the Seine, we did not hesitate. Parenthetically let us say that The Farm ecovillage in Tennessee, where we have lived since 1972, inhabits a small 20 square kilometer portion of former Choctaw Muskogee land, on the Swan Creek upstream from the Singing River, so when we are summoned by our esteemed landlord we would only naturally go out of respect. Which is not to say we do not respect mysterious guidance at any time, whether in the call of an unusual bird, a voice in our head bearing the words of departed ancestors, a messenger from our plant allies — there are no coincidences. 

At the Seine we met Jane Goodall's Paddle-to-Paris contingent of original Americans and boarded a river cruise boat with them for refreshment and relaxed conversation.
The author, Helen Samuels, Rex Weyler,
Ellen, Jan Lundberg
We were joined there by many old friends of like guidance and smudged alongside ecovideographer John D. Liu, Greenpeace founder Rex Weyler, and Sail Transport founder Jan Lundberg. As the boat slipped its moorings and moved out into the current, the elders began a ceremony to join our minds and purpose.

On deck were the Four Worlds International Institute, Embassy of the Earth, Fundaçion Cuatro Mundos, Front Siwa Lima, Salish Sea Foundation, Netherlands Centre for Indigenous People, Compassion Games International, UNO Foundation, Choctaw Musgokee Yamasee Nation, Ihanktonwan Dakota Treaty Commission, Brave Heart Society of Ihanktonwan, Consejo de Visions-Guardianes de la Tierra, Tsleil Waututh Nation, World Conscious Pact, and the International Council of Thirteen Indigenous Grandmothers. 

“Science confirms the warnings and prophecies of our wise ancestors and elders,” said Chief Phil Lane Jr., Ihanktonwan Dakota and Chickasaw Nations. “Our new vision is, in fact, an ancient vision. We must leave the destructive path that has created these global challenges, and walk the life enhancing, principle-centered path of protecting and restoring the Human Family, our future generations, and our beloved Mother Earth.” 

As we passed beneath the Eiffel Tower, the amazing bridges of Paris, Grand Palais, Petit Palais, Louvre, Les Invalides, Cathedral Notre Dame, Consiergerie, Place de La Concorde, Palais de Chaillot, L'Assemblee National, Musee d'Orsay, and Institut de France, there was a steady drumbeat, the scent of burning sage, and prayers. 

We had the sense, however, that we were not at a healing ceremony, rather a funeral. The drums beat a dirge (click here to listen).



When we spoke at LeBourget the day before, we provided the antidote to the poison, and it had been a gift from these people, the ones on the boat. It had cost them 100 million souls, or many times that. It was the gift of good land. It was the ability to make soil, to take nourishment and then to give back; to close the circle. 

When our ancestors speak of the sacred hoop, this is it. The closing of a circle. When we are told the hoop is broken, this is the meaning. It is not difficult to understand. You can call it shamanic, or magic, or superstition, but this simple story has kept us alive for millions of years and in close families with our relations, through many ice ages, and even a few periods of significant warming. The Haudenosaunee refer to this as the original instructions, given to us by the Creator. When we built our cities, stopped sharing, locked up the food and medicine, and forgot where it all comes from, we lost our instructions.
Chief Phil Lane

In journeys like this, the original instructions reappear. We can choose to take them home with us, or we can forget them again. It is always a free willed choice.







Tuesday, December 8, 2015

Taking Our Carrots to Paris

"“Leave the sticks to others. We are carrot people.”"

If we had one do-over for our presentation at the Paris COP21 Climate Summit, it would have been to bring along a voice recorder so we could have a better recollection of our talk. Caught up in the moment, trying to make non-functioning audio, video and skype connections work, and quickly, the idea of recording slipped by. We have only what we can pull from our feeble memory, so here we go.

Sarah Queblatin
Sarah Queblatin, GEN's excellent coordinator, introduced the panel and our humble network, then handed off to Geun Jeong of Green Korea, who showed some harrowing images of Korean children being scanned for fallout from Fukushima but through slides, video and music, focused on alternative energy futures for her country, rising spontaneously from the grass roots. She handed off to Richard Siren and Lileana Lewinski of Asociacion Protoger who spoke about their work in Argentina and Africa redesigning the built environment by recovering the native vernacular of natural buildings. We then brought in GEN President Kosha Joubert by Skype.

Kosha Anja Joubert
This is one part we really wish we had recorded, because Kosha's talk was marvelously comprehensive, taking us around the world to give the audience a taste of what might be possible if we could but pause and reason together. As the room filled with UN delegates from around the world, we glimpsed L. Hunter Lovins, Dr. Tom Goreau, and many other familiar faces joining us. The next best thing to a transcript we can do is to provide some of Kosha's slides here, to give our readers a feel for the story she wove. She also co-edited a book to go with the talk, Ecovillage: 1001 Ways to Heal the Planet.
 

Then, as GEN's allotted time grew short, it was our turn to take to the microphone and give a rousing close about the weaknesses of the proposed treaty, the cost of 20-years delay, and the need now to go beyond zero and take more carbon from the atmosphere than is being emitted. “Emissions reductions will not save us now,” we said, “but photosynthesis can.”

We pointed to the sources and sinks, saying the atmosphere was passing its pollutants and heat to the oceans but the oceans were already overwhelmed. Only vegetation and soil remained as viable sinks. As climate warms further, as it must, they too will be stressed and absorption will diminish. Time is of the essence.  We showed our slide from Exxon's recent report saying that the world will still be 85% dependent on fossil fuels in 2040. They base their conclusion on images such as this one, and assume that everyone would just as soon exchange the bullocks and handmade plow for a large horsepower tractor.

Actually, that method of plowing is obsolete. It releases gigatons of greenhouse gases from the very place where we can still safely store them — in the soil. That style is being replaced with a suite of tools that produce more food per land area and net sequester more carbon every year, build soil, store water, and increase the resiliency of land to withstand storms, floods and droughts. Our tools include no-till organic farming, agroforestry, aquaponics, keyline design, holistic management, remineralization, biochar from biomass energy production, and permaculture. According to recent report by the UN Commissioner on Human Rights, “ecoagriculture” is the ONLY way we are going to feed the population of the world by 2040. Then we need to go beyond that and perform what Mark Shepard calls “restoration agriculture,” building back the web of life and returning us to a garden planet.

Here is just a quick example, taken from a ecovillage in Tennessee. This field is being plowed with a keyline plow that aerates the soil rather than turns it over. The shakers at the back drop biochar into the trench to permanently sequester carbon while providing habitat for the soil food web. The compost tea, brewed just the night before, is injected at the root zone by hoses running the length of the plow shank. The tractor can be easily converted to run on either ethanol or biodiesel, depending on the engine type. Less than one percent of this field could supply the needs of that tractor for fuel, and it can come from waste product after the harvest is taken for food. Doing this every year adds 10cm of dark horizon to the soil, and ten years of doing builds dark earths, rich in microbial life and carbon, a meter or more deep. This can be and has been, done anywhere.

Biochar is so amazing you could almost call it magic rather than science. It is the secret of the terra preta soils of the Amazon. It is the quintessentia of indigenous wisdom, nearly lost in the Columbian Encounter. By pyrolyzing woody biomass, such as woody wastes after producing food and fiber, the charcoal takes on a crystalline form that remains in the soil for thousands of years. There are still remnants of biochars formed 400 million years ago in some places. This process, which can profitably co-produce food, energy, buildings and other products, could take carbon that would otherwise reach the atmosphere and oceans as CO2 or methane and safely store it back in the earth.

We described a typical biochar cascade,  acknowledging the work of Hans Peter Schmidt at the Ithaka Institute in Switzerland. We described the profitability of these approaches, building upon each other to provide yields at each step, rather than creating the necessity for massive subsidies, as in the case of “clean coal,” to make the system function. Rube Goldberg inventions, like the kind Bill Gates wants to see, don't work. Healing is what nature knows how to do; you merely need to unleash that power and stand back.





A study of the Findhorn ecovillage in Scotland compared the ecological footprint of the U.K. and Scotland ‑ energy, transportation, food production, industry, tourism, residential, etc. - to the ecovillage and found that Findhorn’s footprint is less than half that of the national average. When you add in Findhorn’s reforestation effort - Trees For Life in the Caledonian Forest - the village sequesters ten percent more than its footprint, and that number is growing. Earthaven in North Carolina sequesters 30 percent more than its annual footprint. The Farm in Tennessee, which manages 20 km2 of forest, annually sequesters five times its own footprint.

We held up the Biolite Stove, which sequesters carbon while cooking your food, with no smoke, no ash, only biochar, and it produces electricity from the heat at the same time. We gave examples of how that technology was going to village scale in a variety of settings, using everything from Dorisel Torres' clay stoves to 100 kW Power Pallets from All Power Systems. We showed how in Kenya, adding biochar to the garden made with clean stoves doubled the yield in the first season and made the crops much more drought and pest resistant.

We spoke of our emerging business model – eCO2 – using social permaculture, indigenous wisdom, large scale offsets for biodiversity and multiple-ecovillage watershed economies to go to scale at the diffusion rate required to bring the planet back into normal Holocene range by mid-Century. We spoke of the consequences if we did not, but we were more carrot than stick in our talk. We are carrot people.

We showed how Maslow's heirarchy of human needs is being degraded by climate change, but that with permaculture and ecovillages, we can reverse the process. Ecovillages are about designing our future as something we all want, rather than as something we are forced to accept in exchange for energy and commercial products. If we look at the heirarchy of human needs, we all want the same things, no matter where we live. Climate change, energy’s hidden costs (such as resource wars), and population pressures are forcing us down the pyramid, to where simply getting enough food and water, or shelter, each day becomes our entire goal. Ecovillages move us in the other direction, while cooling the planet.

Ultimately we will need to find a way beyond zero. Carbon neutral will not be good enough. The two degree goal will not be enough. The longer we take to curtail our use of fossil fuels, the more steep will be the decline required to get that legacy under control. If we start by 2020 and bring emissions down 6 percent every year, by about 2045 we still need to net sequester carbon - we need to take more out of the atmosphere and oceans than we put in. We know now that for every degree of global temperature increase, the amount of methane being released from melting permafrost is equal to 1.5 times our current (2015) emissions. At 2 degrees warmer, melting permafrost will still be emitting 3 times what we are today, even if we stopped fossil extraction completely. So we have to get beyond zero and net sequester. It is the only way. Putting it into the earth is the only safe and inexpensive way to sequester that much carbon, and ecovillages are showing the way, with style, enjoyment, and lots more good food.

We closed with two images: the first a supertanker, representing all the world's governments, trying slowly to change global policies, by consensus, from the top down; the second a shoal of fish, that could be just as large, moving just as fast, but capable of turning instantly and taking a new direction. This is what ecovillages bring to the climate discussion.

We are not speaking of what might be, with some conceptual planning document, untested in the real world. We come to the United Nations from 20 years or more of actual work on the ground. We are strong enough now to be reaching out to help in emergencies, with refugees, and rebuilding after disasters. We do that from bases of power, not from fragile seeds.

Today, in this time, in these places, we bring optimism and real hope, not because it might be done but because we are doing it. Ecovillages are better places to live. They show a path to the future where life, although consuming far less, is better. In most cases it is vastly better than everything else around. We are here because what looks to many as the end is for us only the beginning. We have ambitious plans, not merely for ourselves, but for humanity, the forests, the oceans and the earth. This is how it will be done. This is the only way it can be done. And we are doing it.



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