"They built a model whose proof of fitness for purpose is that it sustained not only the two-leggeds but soils, forests, lakes, rivers, and bounteous biodiversity."
- Growth, whether of material “wealth” or population, cannot be sustained and some serious degrowth is overdue. You can get as much from looking at the Baltic Exchange Dry Index or the Dow.
- If production cannot be decoupled from quality of life then we are chasing a paradox because we live on a finite planet of limited resources.
- There is good news in that at least some of our problems can be addressed by reversing climate change and building ecosystem health through a multitude of natural, antifragile and frugal means.
- However, none of these things are being done at any significant scale, and that scaling seems dangerously far off.
- We are poised at the edge of the Seneca Cliff and will need to find a better way down than leaping without a parachute.
Our village was situated on the north side of Rock River, at the foot of its rapids, and on the point of land between Rock River and the Mississippi. In its front, a prairie extended to the bank of the Mississippi; and in our rear, a continued bluff, gently ascending from the prairie. On the side of this bluff we had our corn fields, extending about two miles up, running parallel with the Mississippi; where we joined those of the Foxes, whose village was on the bank of the Mississippi, opposite the lower end of Rock Island, and three miles distant from ours. We had about eight hundred acres in cultivation, including what we had on the islands of Rock River. The land around our village, uncultivated, was covered with bluegrass, which made excellent pasture for our horses. Several fine springs broke out of the bluff nearby, from which we were supplied with good water. The rapids of Rock River furnished us with an abundance of excellent fish, and the land, being good, never failed to produce good crops of corn, beans, pumpkins, and squashes. We always had plenty — our children never cried with hunger, nor our people were ever in want. Here our village had stood for more than a hundred years, during all which time we were the undisputed possessors of the valley of the Mississippi, from the Ouisconsin to the Portage des Sioux, near the mouth of the Missouri, being about seven hundred miles in length.
When we returned to our village in the Spring from our wintering grounds, we would finish trading with our traders, who always followed us to our village. We purposely kept some of our fine furs for this trade; and, as there was great competition among them, who should get these skins…. When this was ended, the next thing to be done was to bury our dead, such as had died during the winter. This is a great medicine feast. The relations of those who have died give all the goods they have purchased as presents to their friends — thereby reducing themselves to poverty, to show the Great Spirit that they are humble, so that he will take pity on them. We would next open the caches and take out corn and other provisions, which had been put up in the Fall, and then commence repairing our lodges. As soon as this is accomplished, we repair the fences around our fields, and clean them off, ready for planting corn.
The crane dance often lasts two or three days. When this is over, we feast again and have our national dance. The large square in the village is swept and prepared for the purpose. The chiefs and old warriors take seats on mats which have been spread at the upper end of the square, the drummers and singers come next, and the braves and women form the sides, leaving a large space in the middle. The drums beat, and the singers commence. … What pleasure it is to an old warrior, to see his son come forward and relate his exploits — it makes him feel young, and induces him to enter the square, and “fight his battles o’er again.”
We find it difficult to imagine fitting the population of Moline into the lodges of the Sauk, Fox and Iowans and sustaining it on fish, corn, squash, beans, bear meat and dried venison. And yet, that is what 11% implies.
I’ve never seen a specific, workable proposal. But what I do think is convincing is the idea that we have to be intentional about addressing or reversing harms and inequities that didn’t just happen on their own.
Go take a sister, then, by the hand
Lead her away from this foreign land
Far away, where we might laugh again
We are leaving, you don’t need us